The Truth is Within: The Gnostic Gospel of Thomas Up Close and Personal

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The Truth is Within: The Gnostic Gospel of Thomas Up Close and Personal

The Gnostic Gospel of Thomas has been chasing me for the last few days and I have no choice but to write a blog about it. This is going to be a very personal blog that will largely omit what scholars think about the Gospel and focus, instead, on my personal understanding of the writing. My goal here is to check if there is something spiritually ‘useful’ for me there without getting into any sort of religion. Basically, Can a sincere spiritual seeker learn something from that Gnostic and rejected document  without falling into any sort of religiosity? And this comes from someone who cringes at any of the traditional depictions of and associations with ‘Jesus’ .

Just to be clear, I am going to read and share my reading of the Gospel of Thomas from the perspective of a spiritual seeker rather than a scholar. For this reason, I am using the translation by Marvin Meyer rather than the one by Jean-Yves Leloup, whom I completely adore, so as to avoid any bias and dive into the text as I am: naked and without any scholarly ambitions or presumptions. Also, for the sake of transparency and so we all know what we are getting into, I am using this opportunity to check whether there is deep spiritual guidance within the writing, away from any intellectualisations.

Despite the fact that I was brought up in a pious Catholic family, early in my life I crashed against the impenetrable dogma of Christian teachings that made no sense to me, apart from the cute stories about a donkey in Bethlehem and a gruesome crucifixion in Jerusalem – which, by the way, made even less sense to me. All of this is described in detail in my book Jerusalem Diary: Searching for the Tomb and House of Jesus.

As I have progressed on my spiritual journey, I have also reached the liberating conclusion that I do not believe in any form of a Saviour. We are here to ‘save’ (I prefer the word ‘liberate’) ourselves through spiritual guidance and spiritual practice. Yes, there is help. Yes, there is Grace, that Divine Energy that guides us (usually perceived as the Divine Feminine, e.g either Sophia/Holy Spirit or Shakti) if we allow It.

But … waiting to be saved, from the perspective of a spiritual practice, is a form of infantile laziness. Both the Gnostics and the great Yogis of the Hindu traditions agree that liberation from ignorance (a mental limitation we allow to enslave us) is the way to enlightenment.

Before we get into the ecstasy of the teachings, I’ll share with you a few words about the history of the Gospel of Thomas.

The Gospel, one of the most discussed Gnostic Gospels, was discovered in Nag Hammadi in Egypt in 1945 when a bunch of Egyptian fellahin, or farmers, found a jar full of early Christian teachings as they digging for fertiliser. Nag Hammadi is located near the ruins of the ancient monastery of St Pachomius (one of the earliest Christian monasteries) and it is easy to imagine a few monks hiding the teachings so that they would be found again when the time was ripe.

The monks hid the writings because roughly between the second and fourth centuries the process of the dogmatisation and control of Jesus’ teachings had begun – and along with this came the institutionalisation of what later became Christianity. Some of the writings were deemed heretical and were forbidden – the Gospel of Thomas is one of them.

From the perspective of conducting a spiritual practice, this Gnostic Gospel is perhaps the most valuable of them all because it offers what no other Gospels do: Jesus’ words and nothing more.  And I treat Him here simply as one of  many spiritual teachers. As Marvin Meyer says in his introduction, the Gospel of Thomas does not say anything about Jesus’ life but rather it contains Jesus’ teachings in their raw state – e.g. without any interpretation or dogma. Some of the teachings have also been included in the canonical Gospels of the Bible, although usually in a more fanciful form.

The beauty of the Gospel of Thomas is that it contains, I believe, the most authentic version of what the Teacher said. The difficulty with the Gospel lies in understanding His words without a context. In traditional readings of the scriptures of all traditions, the context is the wise teacher who can explain the teachings – and well. We do not have this luxury, so I will just share here what I love and what puzzles me about the Gospel of Thomas – both the good and the seriously weird.

First of all, I believe that the Gospel of Thomas asks us to look within, rather than focus on external worship. In Verse 3 the Teacher says that the way to ‘salvation’ or liberation is by knowing ourselves and this is the correct way to becoming ‘children of the living father’. If we do not know ourselves, liberation from the mental loop or limitations of our lives is not possible. A spiritual effort is required to see through the deception of the world as it is presented to us. But even more so, even greater effort and insight is required to break free from this deception.

It is one thing to see that things are not right in the world and whinge about them, but it is a completely different thing to work on ourselves to change the status quo. Seeing and whinging is not enough; work on yourselves and a new vision will be open to you, Jesus says throughout the Gospel of Thomas. If we do just this, ‘nothing will be hidden’ and ‘all will be revealed’ to us.

Interestingly, in the Gospel of Thomas Jesus distances himself from the stories of his lineage, from the traditional worship practices, and from social structures, including the clergy. The clergy, especially, are accused not only of not knowing the way to liberation but also of preventing others from entering the path of liberation. For example, in Verse 102, Jesus says, ‘Shame on the Pharisees (clergy/establishment), for they are like a dog sleeping in the cattle manger, for neither does it eat nor does it let the cattle eat.’ Or, even better, in verse 39, ‘The Pharisees and scholars have taken the keys of knowledge and have hidden them.  They have not entered, nor they have allowed those  who want to enter to do so.’

So if we are not to listen to the clergy, what are we to do? some may ask. To this, the Jesus of the Gospel of Thomas says,  ‘Bring forth what is within you; what you have within will save you.’ Furthermore, the Teacher also says that if we do not bring that which is within us it ‘will kill’ us.

We can see why Carl Jung loved the Gnostic teachings. Every sincere spiritual seeker knows that spiritual practice is hard work. That it requires looking into dark places (Jungian ‘shadow’) within ourselves and healing these.

Not because they are ‘bad’ per se but because without healing them we cannot evolve, we are perpetually trapped on the same level of reality. This is akin to a mad, repetitious habit of seeing and experiencing the world in an ultimately unsatisfying and terribly frustrating way – let’s admit it!

However, it is not the world that is unsatisfying, the Jesus of the Gospel of Thomas assures us, it is our view of the world. So we need to reach to the Light which is within us and which is our true origin (Verse 50) in order to see the world on a different level of reality. The Gospel of Thomas also stresses  the  need to become ‘whole’ (verse 61) so we can heal the wounded consciousness within ourselves  before undertaking any other tasks.

That is, if we ‘purify’ our vision (this has nothing to do with moral purity but rather a spiritual clarity of purpose), the way we experience the world will shift and what we will see will be vastly more beautiful. Thus, the more we evolve spiritually, the more the reality we experience will evolve with us.

The Gnostic Gospel of Thomas is a passionate call for us to wake up.  Not to wake up and complain but to wake up and transform ourselves – because once we transform ourselves we transform the world.

And here, perhaps, is where the most radical message of the Gospel of Thomas comes: we won’t transform the world through some form of external activism (this will ‘harm your soul’) but by transforming ourselves.

This message is, again, completely consistent with the teachings of Hindu Vedanta and even of Socrates; that is, to ‘know Thyself’.  For Goodness sake, Know Thyself. Stop running after stuff (in Verse 63 a rich man is busy accumulating to secure his future but dies the very same night knowing nothing of the world and the Light that is our destiny).

In many places in the Gospel of Thomas, Jesus/Yeshua cries out in despair, with the most touching being in Verse 28: ‘I took my place in the midst of the world and I appeared to them in the flesh but I found all of them drunk and I found none of them thirsty. My soul aches for the children of humanity because they are blind in their hearts and they do not see.’

This, my dear friends, breaks my heart and is the most compassionate spiritual teaching I have ever come across. And my favourite part is, ‘Lift up the stone and you will find me there.’ (Verse 77.)

This knowledge is available for us everywhere, says Jesus in the Gospel of Thomas but, just as is explained in Hindu Vedanta, we choose not to have time for this, we are busy running after nothingness. In a parable in the Gospel of Thomas through verses 65 to 70, Jesus explains how a ‘master’ invites his friends for a beautiful feast but nobody comes because each of them is busy, caught up in mundane pursuits.

So, my friends, I love the Gospel of Thomas because it leaves us with the great responsibility of changing how we perceive the world by looking deeply into ourselves and healing ourselves and the world along with us. The rest could just as well be a game of being caught in the loop of our conditioned thinking and actions.

As always, I love to connect with you via comments

Much love

Dr Joanna Kujawa

Spiritual Detective

Goddess News

Spiritual Blog

©Joanna Kujawa

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16 Responses to The Truth is Within: The Gnostic Gospel of Thomas Up Close and Personal

  1. Ada says:

    I really enjoyed it Johanna! What amazes me is that what Socrates said, one of the greatest philosophers, is in agreement with something written in a gospel!! That itself says a lot I think, knowing the contradictions between philosophy – science – religion!!

    • sundari says:

      Thank you Ada, so good to hear from you at the Goddess news ?. Yes, I completely agree, it was a joy to discover that it was so that the Gospel of Thomas is in agreement with the great Greek philosopher. I think that all great truths transcend the science-religion-philosophy divide because they speak to our souls and are, ultimately, timeless. Once again, thank you for your comment xxxx.

  2. John N says:

    Dear Joanna, I have enjoyed your personal view of the Gospel of Thomas and concur with your sense.
    Knowing “yourself” is indeed a mighty struggle as our ego constantly distracts and deflects our efforts.
    In the words of the mystic, Mother Julian of Norwich:
    All shall be well
    And all shall be well
    And all manner of things shall be well

    • sundari says:

      Thank you for your comment and encouragement John ?. It is such a touchy and yet important territory and I love the teachings of the Gospel of Thomas – so much more is there but the blog is already long and I do not want to test anyone’s patience with it. I also have a great appreciation of Julian of Norwich – a great mystic. One day , I might write a blog about her. Thank you again for sharing your thoughts with me. I love dialoguing with spiritually inclined people. ?

  3. Janus says:

    I’m glad to read this from a female. Most women involved in “activism” are actually trying to be like the worst parts of men and the patricarchy. I’m certain as a female that this is not the way. As women we need to come to our Animus, which is the positive traits of the masculine, because in the end we are androgynous. So many are hurt by the negative Mother archetype, either through their own mothers or society and religion. I experienced this from the Roman Catholic Church, though I am impressed by Pope Francis, it still has a long way to go.

    Myself, I selves into the Gnostic Gospels for years because I felt the New Testament was full of trickery done by the Church, but now I’m really feeling the truth in them after realizing they were based on myth! With doesn’t lesson anything! It’s beautiful. Written by Greeks based on lovely archetypes.

    Thanks for your site and time!

    • sundari says:

      Thank you, Janus, for your comment. Yes, many people have an ambiguous relationship with the canonical gospels of the New Testament precisely for the same reasons. So I am glad that some of the Gnostic documents, such as the Gospel of Thomas offer such a great well of wisdom without the usual baggage. We can all learn so much from it and grow spiritually. At the end, there is no point in transforming the world before we learn how to transform the world.

  4. Janus says:

    I see some horrendous spell check errors my computer made. It’s was – I’ve delved into the Gnostic Gospels for years, but now through the workings of Soul I am finally coming to appreciate the New Testament. Its quite beautiful, understood as myth.

  5. Peter says:

    “Aude Sapere” may be a Latin phrase “Dare to Know” that you’ve seen or heard before, though the lines that follow are not so often quoted, so here goes:-

    Dare to know
    That the source
    Of all miracles
    Lies within you

    • sundari says:

      Thank you Peter. Yes, so beautiful, Dare to Know…that The Source lies within you. The most beautiful teaching but how seldom used :). Perhaps because working on oneself and manifesting that Source within us is both our destiny and greatest challenge?

    • Laura says:

      Beautiful, thank you. I strongly resonate with your thoughts/interpretation.

      I believe we are each sparks of the divine, and the journey to realize our divine potential comes from self reflection and healing. What a different world it would be if people were willing to own and heal their “stuff” rather than projecting it onto others. I hope and pray for a day when people see their emotions as a guide to what needs healing within.

      Thank you for sharing – I truly enjoy your work.

      • sundari says:

        Thank you so much for your encouragement, Laura :). It is always a trail with every blog because it is also a big self-exposure. And I could not agree more with your words: yes, let’s take care of our won stuff first. Without it, we only continue projecting our own blind spots on the world and people around us. We need to heal ourselves first and with us the world will get healed. But, for some reason, we believe and are taught the opposite. I do believe, though, that we are making the Great Shift and evolve at a faster speed. This is my wish for everyone – Let’s embrace our spiritual evolution :). Thank you, again, Laura. Much love xxx

  6. Christy says:

    I’m so grateful to Elain Pagels for bringing out these Gospels. I was so hurt by the Catholic Church. I went to catholic school and it completely destroyed the meaning of Christ’s teachings. I could never get the point. I wasn’t interested in being a Virgin Mary I want to be Mary Magdalene. I was cute and very sexy to the boys and had fun, but always with a sense of guilt filling my head. Then I read some Gnostic Gospels and found a new Christ, a new Mary Magdalene. She wasn’t a whore, she was beloved, moreso than the apostles! Oh how it freed me! For years I wanted to be Buddhist or Hindu just to runaway from the lies, but here we have an Eastern Christ made more for me! Hanks for the blog! And God bless!

    • sundari says:

      Thank you Christy – your comment speaks straight to my heart and my soul. It looks like our spiritual journeys were parallel. I, too, did not want to be a Virgin Mary and am still fascinated by Mary Magdalene. I, too, turned to the East and must tell you that nothing helped me to understand Jesus as much as what I have learned from some Hindu teachings. I, too, love Pagels, and also Leloup who so beautifully translated and interpreted the Gospel of Mary Magdalene. I think that the spirit of Mary Magdalene is rising again and leading the way to a new spirituality and a new vision of Jesus as well – as he is seen in her soul because it is to her, as the Gnostics believe, he gave the secret Gnosis and his most profound teachings. Thank you, once again, for your open-heartedness and your comment ?. Things are changing and there is no turning back! xxx

  7. Ian Burns says:

    Wonderful blog post. Thank you Joanna – Gospel of Thomas is wonderful text for meditative contemplation, but also, as you rightly say, a call to arms….. made think of this quote from Jung.

    “Small and hidden is the door that leads inward, and the entrance is barred by countless prejudices, mistaken assumptions, and fears. Always one wishes to hear of grand political and economic schemes, the very things that have landed every nation in a morass. Therefore it sounds grotesque when anyone speaks of hidden doors, dreams, and a world within. What has this vapid idealism got to do with gigantic economic programmes, with the so-called problems of reality?
    But I speak not to nations, only to the individual few, for whom it goes without saying that cultural values do not drop down like manna from heaven, but are created by the hands of individuals. If things go wrong in the world, this is because something is wrong with the individual, because something is wrong with me. Therefore, if I am sensible, I shall put myself right first. For this I need—because outside authority no longer means anything to me—a knowledge of the innermost foundations of my being, in order that I may base myself firmly on the eternal facts of the human psyche.” (Carl Jung, The Meaning of Psychology for Modern Man)

    Best wishes, Ian

    • sundari says:

      Thank you Ian :). It is a wonderful quote from Jung and perfectly fitting. Jung was amazingly tuned into his own and generally speaking our human psyche – an intuitive seeker and Gnostic – I would say but, of course, he said it himself. He called the Gnostics his intellectual predecessors, after all. He is a great model for us too with a more modern take. I very much identify with standpoint as he gave up his academic career to follow his true calling as an investigator of psyche or soul. So I love him for his courage and convictions. For me, he is the first psychologist who actually looked into (or even allowed for) human soul. He intuitively connected with Gnostics and even channelled them in some of his works. Thank you for bringing it up :). A wonderful comment and a perfect quotation xxx

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